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Wednesday, 29 October 2008

  • Mephibosheth is elevated by the king

    2 Samuel 9

    The story of Mephibosheth is the story of salvation.  Here is King David, well established on his thrown, recalling a promise that he made to his great friend, Jonathon (1 Sam. 20).  Mephibosheth is lame due to a childhood accident, so he is most likely seen as a lowly, cursed man from a time long forgotten.  Mephibosheth did not seek out David and petition him on account of the promise to his father, but David, being good and faithful, seeks out someone “of the house of Saul to whom I may show the kindness of God.”  Mephibosheth immediately receives his inheritance, which had to have been great considering his grandfather was king.  But greater than his land and servants, he is invited to eat at the king’s table for the remainder of his days.

    We are Mephibosheth, crippled by sin, out of favor with the king, lacking inheritance, and guilty by lineage (to Adam).  Mephibosheth comes before the king and bows low, assuming he has been discovered and will be put to death.  He would have been a threat to the king, in theory, since he was a grandson to Saul, king before David.  We, likewise, are guilty being sons of Adam, due to the curse of the fall in Genesis 3.  When God summons us to come before him, our eyes are opened to this fact, and we can do nothing but fall before him and await his wrath.

    Expecting judgment, we instead receive mercy.  Similar to the prodigal son story, we are lifted up high, receive our inheritance, and are invited to dine at the Lord’s banquet.  The inheritance we receive is eternal life in the Presence of God.  Salvation is an act of God, through Jesus Christ, not by something we accomplish on our own strength or goodness. 

    God is good!

Wednesday, 08 October 2008

  • Samson - a tragedy of a man

    Judges 16

     

    Samson, Nazirite unto God, could have been so much more than he was, but he compromised to the lust of the flesh over and over again, until it finally destroyed him.  Chapter 16 begins with Samson visiting a harlot in Gaza, which has no real value to the story, except that it shows the condition of his heart and his walk with the Lord.  He was still living to please his own desires.  He then runs into Delilah, who makes him “impatient to the point of death” (v16), so that he gives in to her requests and reveals all that is in his heart.  Interesting cross reference here to Proverbs 4:23: “Guard your heart, for it is the wellspring of life”.  He does not and it costs him his life.  Another interesting cross reference would be Proverbs 7: 27: “Her house is the way to Sheol, descending to the chambers of death.”  I’ve experienced a brush with death due to my own wanderings “into her path”.  Just as Judas did to Jesus, she sells him out for money (v18).  She had just nagged and pleaded with him about his own lack of love, and then she turns around and betrays him for money.  Like a lion tamer, she is the only one who can control his great strength (v19); she makes him lie on her lap and sleep.  Notice how time and again, Samson resists her pleas, but temptation will never give up until we remove ourselves from its presence.

     

    Then begins the part of the story that I think is really interesting.  Samson is brought low.  He goes from strongest man with his pick among women and respect from men, to blind and helpless being led about by a boy.  His only purpose is a circus act, left to amuse the Philistines.  Moses was brought to this place at the well in Midian.  He was stripped of his Egyptian royalty, rejected as deliverer and leader of Israel, and left with only his Egyptian clothes in the middle of the wilderness.  Peter was brought low at Jesus’ trial.  The man for which he had given up everything was about to die, he had been accused of being with him, and had rejected Christ three times.  Paul was left blind on the road to Damascus.  God can deal with proud men, and use them for great things, but only after they are set right in humility.  He will bring as low as necessary for as long as it takes to change our hearts.

Monday, 06 October 2008

  • Jephthah's tragic vow - what can we learn from this?

    Judges 11 (v29-end) seems to be a strange story.  Jephthah makes a tragic vow to the Lord, that he will sacrifice as a burnt offering whatever comes out of his door.  His only daughter comes out and he is forced to fulfill his vow.  This is a really strange occurrence.  Why would God allow this, and if Jephthah had not kept his vow, would he have been punished?  What are we to learn from this?  The obvious lesson is do not make hasty vows or promises without being prepared to follow through on whatever the outcome may be.  As a side note, both he and his daughter fear and respect the Lord.  She knows he should keep his vow and is willing to give up herself to save her father from the Lord’s presumed wrath.  That’s an obedient child.  It’s interesting to note that although Jephthah kept his vow, as far as we know, God did not then bless him with more children.  He lived only 6 more years.  It makes me wonder if he could have chosen another path or begged for God’s mercy as to the vow.

    What do you guys think?

Sunday, 14 September 2008

  • fat and happy ~> godless?

    Deut. 31:20 -- "For when I bring them into the land flowing with milk and honey, which I swore to their fathers, and they have eaten and are satisfied and become prosperous, then they will turn to other gods and serve them, and spurn Me and break My covenant."

    While the context here is prophecy on Israel specifically, it applies to mankind in general.  It seems to be evident in America today.  We have been blessed as a nation, no doubt.  That blessing over the generations has turned us into a bunch of spoiled "little children" who think we know better than God.  We mock biblical morality as outdated and unsophisticated, yet the legal system has only become more convoluted and confusing since we have started trying to remove biblical references.

    The gods we worship now are "happiness" (in a selfish sense), humanism (see the Olympics this year?), intellectualism (not a bad thing in the right perspective), and of course wealth.  None of these are bad pursuits when in the right perspective, but when those things replace God as the main reason for man's existence, then a line is crossed.

    If a generation doesn't arise that fears and reveres God properly, then I fear God could do exactly what we claim we want him to do...butt out.  His grace, mercy, blessing, and protection, will quietly be withdrawn.
      He is under no covenant or obligation to the USA, only to Israel.  Then we will find out what it is like to live (as a nation) without God.  God help us then!

Saturday, 06 September 2008

  • Caring for the poor

    Jesus spent so much of his (recorded) ministry helping the poor and associating with the less-fortunate.  I was reading in Deuteronomy this morning, specifically chapter 24, and it really struck me how compassionate God is, and how important it is that we do not live our life without the consideration of those who have less than we do.  It seems like it's easy to get busy with life, donate a little money here and there, give old clothes and things away, and think we are doing enough.  More and more lately, I'm feeling like I'm not doing enough. 

    Here are some of the verses that jumped out and grabbed me:

    v12) If the man is poor, do not go to sleep with his pledge in your possession.
    [The pledge was his cloak or covering, and he would need it to keep warm at night.]

    v14) Pay him [a hired man] his wages each day before sunset, because he is poor and is counting on it.
    [It is stressful to live hand to mouth, and God is good and loving.  He wants to minimize their stress.]

    v17) Do not deprive the alien or the fatherless of justice, or take the cloak of the widow as a pledge.
    [Same idea as v12 - show compassion to those who are suffering.]

    v19 - 21) [Basically, don't go back over your crops and get every last bit of food.]  "Leave it for the alien, the fatherless and the widow..."

    Granted, we need to be smart with our limited resources, and try our best to help those who truly need help.  But I probably err on the side of cautiousness, rather than compassion.  Food for thought...



kevinrollins

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    • Member Since: 8/20/2008

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